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Archive for the ‘Correcting Revisionist History’ Category

I’m ashamed to admit that I was amused for a bit.  When the Hobby Lobby decision was first handed down, the deluge of butthurt and really bad analysis from the Left was entertaining.  It offered a glimpse into a mindset that has been wrongly conditioned to think that religion was something confined to various buildings dotting the landscape of the country for a few hours a week…a diversion for people not smart enough to take advantage of an opportunity to sleep in, rather than a deeply held conviction that guides the actions of those who believe, and that as such, will be expressed in the actions taken by the holders of those beliefs, including what they do, and what government may try to force them to do, with their own property.

But the howls continued.  The vitriol continued.  And expressions of hatred were aired without restraint or condemnation, once again giving lie to the Left’s own sermonizing about civility and tolerance.

As a student of history, I wasn’t disturbed by the Hobby Lobby ruling, because it brought about the correct result.  I was disturbed by the fact that it wasn’t a unanimous ruling, which in and of itself shows just how far we have strayed from first principles.  And as the wailing and gnashing of teeth continued to grow into a low roar, fueled by ignorance and indigence that someone should be allowed to dissent and not participate in the high holy sacrament of killing unborn children, I saw yet more confirmation of a clash of beliefs being perpetrated by a creed that is still inexplicably permitted to masquerade as value neutral, when it is nothing of the sort.  Secularism as practiced today has death at its heart, and as such it can be nothing but a cancer that is embraced and nurtured by too many in society until the tumor in our collective head has grown so large that it threatens the very nature of who we are as a people.  Our society still utters the expressions of freedom, but does so in contradiction to the convictions that inform our actions.  These soulless supplications are offered both as ruse, and rebuke, intended to convince the less vigilant among us that there is no cause for alarm, and to portray the watchmen as hysterical and ridiculous.  And in this climate, usurpations and entitlements are magically and mystically transmogrified into “rights”,while real rights, which government is obligated to protect and defend, are consigned to wither and fade in the shadow of the “rights” “given” (and protected by nothing other than) by the artifice and caprice of government, which is more interested in redistributing private property and the bounty earned by it, than in defending it.

A healthy society is one that understands that morality is a cultural necessity.  No society has long lasted when every man has done right in his own eyes, without a common frame of reference to which everyone can refer.  Government works best when it accepts and codifies those guard rails which delineate the boundaries between what is acceptable and what is not.  It is an unhealthy society which rejects what has been shown to have value, and provide a framework that allows society to grow and thrive, in favor of a government that assumes the mantle of moral authority based on what it determines is true, is right, and is acceptable, because there is no anchor for any of these determinations other than the desires of 50% +1.  Some may say that this sickness is a product of the 20th Century.  I’ve come to understand that the body politic has been infected with this particular hubris from much longer, but I do think that it accelerated, at an exponential rate, in the 20th Century.

The standing complaint of human degeneracy remains against us.  Causes have been operating—and of late years with fearful rapidity and strength—to produce a state of moral obliquity and practical atheism among us, appalling in magnitude and of alarming consequence.  It has become of late quite customary to sneer at the Puritanism of our fathers, and to speak with contempt of the severity of their manners and the bigotry of their faith.  This impious treatment, by the present corrupters of society, of a generation of men whose lofty principles and illustrious virtues they seem utterly unable to comprehend, is well adapted to not only arouse the deepest indignation, but to excite the most lively concern.  There are two quarters from which these evil influences chiefly proceed.  A class of men without conscience, and reckless of all moral restraint, have gained ascendancy in the public favor, and assume from their prominent position to mould and direct the public sentiment of the nation.  Their general influence upon the public morals has been like the wind of the desert, –poisonous, withering, and destructive.  Another and very large class of men moving in the lower walks of life form a significant element of our American population, whose hard and vicious instincts , gratified without compunction and paraded everywhere in the most offensive manner, would seem to render them well-nigh incapable of reformation.  Apparently insensible to all the nobler sentiments of public morality and virtue, and ever ready to perform their congenial part in the general demoralization the demand that all the higher classes shall pander to their depraved appetites, as the price of their patronage and support.  In this reciprocal play of the baser passions the common principles of morality are daily sacrificed, and the strong and the weak join hands in carrying down the nation to the very verge of ruin.  No man can observe the conditions of society in our country, and the obvious impulses of human conduct, without feeling that the perils against which the fathers warned us, and which have so faithfully and constantly pointed out ministers of religion, have, not withstanding, increased at a fearful rate, without seeing the most alarming departures from the standard of individual rectitude and social integrity have occurred among us within the century that is past.
Byron Sunderland, Washington D.C., April 14, 1863.

And now we have come to a point where a vocal segment of society have decided that a recognition that someone else’s right to not participate in the use of a substance or device that they personally find repugnant to their faith should be subordinate to government’s “ability” to make them pay for another’s choice to use such substance or device.  We have come to that point where a recognition of the right of conscience is considered to be a “denial of access” and abridgement of the recipient’s “right to choose” with their benefactors money.  And those who protest loudest because they see in this recognition a threat to a river of blood money so long and casually extorted from the taxpayer feel absolutely no guilt in their perversion of terms and concepts in their efforts to gin up outrage against the affirmation of the obvious, which is still obviously stated, and has remained such in a more than a century’s worth of a campaign of deception and subversion by their own design, because honesty in their intentions never would have obtained the support they otherwise enjoyed.

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I know, I know…since the dawn of the Obama Era, irony has become as ubiquitous as the sunrise, and through its cumulative effect, toxic to the Republic, which I’m sure is all part of the plan.  Nonetheless, after a week like this one, I can only conclude that our self-appointed betters and “thought leaders (now there’s an irony for you)” have decided that they have succeeded in creating a climate of apathy and ignorance so strong that no statement, and no circumstance is too outrageous to tumble from their lips.  The sad thing is, I think that they might be right, as this week seems to prove…

First on this week is the “Reverend” Al Sharpton.  Yes, the “drug informant” Al Sharpton, who brought us this spectacularly polished turd:

“I think that the message is, no matter what the world may do to unfairly, no matter how your crucified, nailed to the cross at home, or in your personal relationships, or on the job that you can rise if you don’t lose yourself during the hard times and the challenges.["]

Put aside the garbage where he’s trying to link the meaning of Easter to Barack Obama.

This is really, really bad theology.  Easter is about sin, a price that mankind would never be able to pay for redemption, and the willing sacrifice of God’s son to pay that price for ALL OF US, and to conquer death.  That doesn’t happen without Christ, no matter how much those who worship government try to convince us that we are the ones we’ve been waiting for.  An awful lot of rhetorical sulphur he’s preaching.  I think he might want to study up on what the book says about that kind of behavior.

Next up are the usual suspects with regard to Chelsea Clinton’s announcement  at the “Girls No Ceilings Conversation” event in New York City:

“One more thing to say very quickly,” the 34-year-old addressed the crowd. “Mark and I are very excited that we have our first child arriving later this year. I certainly feel all the better whether it’s a girl or a boy that they’ll grow up in a world with so many strong female leaders…”

Now, given the positive reaction from the crowd, one can only assume that they believe that she will be going to a store and purchasing a baby when she thinks that the time is right, because otherwise, she would be referring to a lump of cells that she has a sacrosanct right to terminate at anytime because it isn’t a “child” or “baby”…at least that’s what wymyn’s groups and blood money grubbers like Planned Parenthood keep telling us.

Hillary couldn’t help but to also chime in:

“I’m expecting a grand child which I’m very excited about. We’re very excited about what’s happening in our family but we’re also very excited about what we’re doing.”

Congratulations, kid.  Grams needs a political prop, so you get to be born!

And our final entry on this week’s hit parade.  Fresh off of questions regarding his son’s motivations for wanting the land that Clive Bundy ranches on in Nevada, and scrutiny of the connections between himself and the head of the Bureau of Land Management (and after previously being in the news for diverting campaign funds to his grand-daughter), Harry had this to say about the Federal Government’s aborted attempt to “shock and awe” the prickly rancher in to submission to his Federal betters:

 “Well, it’s not over. We can’t have an American people that violate the law and then just walk away from it. So it’s not over,” Reid said.

Given Harry’s misappropriation of campaign money and his apparent intimate knowledge of private citizen’s Federal tax returns, such as Mitt Romney, the Koch Brothers, and Clive Bundy, I guess that means that we’ll soon be treated to the sight of Harry “I-Never-Met-A-Budget-I’d-Pass” Reid being marched out of the Senate in handcuffs.

Yeah, I know.  The law is only for little people, and those who happen to not be Democrats.   Yea for “fundamental change”.

 

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For a while now, some conservative pundits and individuals have portrayed our current political predicament as being akin to the “zombie apocalypse”.  It is an easy comparison to make, and it isn’t even a new one, as demonstrated by our friend, Packy East, in this clip:

But ask I drove to work this morning, listing to a discussion about the ridiculous and costly nature of public sector unions, and how government, led by the EPA, was standing in the way of what should be a very simple infrastructure improvement that would allow American businesses to remain competitive moving forward into the 21st Century, and this story about the Bureau of Land Management harassing a rancher in southern Nevada, I realized that the zombie analogy wasn’t entirely accurate.

Don’t get me wrong.  I think the zombies are still out there, shuffling along, and multiplying quickly, but I realized this morning that there is a better analogy of the relationship between our government and its citizens:

facehugger

I trust no further explanation is necessary.

Those who are paying attention will get it.

Those accustomed to stupid government tricks will get it.

The zombies will engage in ad hominems to prevent others from getting it.

The grievance pimps will take to their fainting couches with wicked, crippling cases of the vapors.

And it will still be true.

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A friend of mine posted a link to an article this morning he prefaced with the question “Is sacrificing your religious liberty the price of market participation?”  The article, by Benjamin Wiker, entitled “The Religious-Liberty Quagmire to Come” discusses a recent Slate article sympathetic with the current HHS mandate overreach in which government attempts to abrogate the rights of people to exercise their religious liberty with their property, specifically duly chartered legal business entities.

The article’s author opposes the viewpoints expressed in the Slate article, by author Dalia Lithwick.  I oppose them also, but on grounds originating not just in my studies, but also by practical experience and logic.

The first point raised is this:

Lithwick argues, first of all, that corporations are distinct entities from individuals.

This is true in a literal sense.  Corporations have a legal identity that are separate from their owners in the same way that I have a legal identity that is separate from my oldest son.  You’ll note that I did not use my wife in that example.  It was not an accident.  While she is indeed an entity that is distinct from myself, we happen to live in a community property state, so we “enjoy” the dual status of having distinct legal identities, while legally being considered as having the same legal identity for legal, and more to the point, commercial, purposes.  This reality is imposed upon us by the state, which applies this status based upon an action we took based on a shared religious conviction, and retain based upon that same shared religious conviction.  We are each “owners” of that resultant fictional legal entity known as a “marital community”, which, at least in our case, exists and acts in both personal and commercial transactions in ways that express or are the result of our individual religious beliefs.

While individuals can have religious beliefs, corporations can’t. Once you establish a corporation, it is automatically a secular corporation.

This is what we called in law school a “false starting premise”.  The reason is simple.  The state’s blessing to act as a corporate entity does not automatically confer a “secular” (like the author of the piece, I also object to the common use of the word “secular”, and for the same reasons, however, for the purpose of this essay, I will use it in the context of the incorrectly presumed “neutrality” in which it is often used) status on the resulting entity.  The reason for this is simple.  State enabling statutes almost always permit corporations and limited liability companies to be established “for any lawful purpose”, which by its nature would include the conducting of any lawful business in a manner consistent with the religious faith of the owners of the entity in question.  In fact, thanks to the First Amendment, and its extension to the individual states, the states would be legally prohibited from restricting individuals from forming entities for such purposes.

The other obvious weakness in this rather remarkable assertion from Ms. Lithwick would be the fact that churches often incorporate as non-profit corporations in order to apply for Section 501(c)(3) status so that donations, gifts, and tithes maybe tax deductible to the donor. (Contrary to popular opinion, churches do not have to apply for this status to be tax-free.  They are already tax-free, as they should be, as a result of the First Amendment.)

Wiker states that Lithwick’s assertion is rooted in the decision in the Conestoga Wood Specialties Corp. decision.  The corporation is owned by a Mennonite Family which employs 950 people.  The family opposes the HHS mandates regarding abortion on religious grounds.  The Federal Judge hearing the case concluded:

“We simply cannot understand how a for-profit, secular corporation — apart from its owners — can exercise religion,” circuit Judge Robert Cowen wrote. “A holding to the contrary … would eviscerate the fundamental principle that a corporation is a legally distinct entity from its owners.”

Aside from the naked and unsupported (and unsupportable) conclusion that a corporation is secular, there are a few other weaknesses.  State law would rightfully permit me to draft and file for a client Articles of Incorporation or a Certificate of Formation establishing that the entity is “being formed for the express purpose of selling ice cream, and spreading the gospel of Jesus Christ, and any other lawful purpose,”, and there is nothing that the state or the Federal government could Constitutionally do to prevent me from doing so. Being a distinct legal entity doesn’t mean that a corporation cannot express or conduct itself based upon a specific political or religious viewpoint.  And while there are instances in which government may lawfully restrict what an owner does with its private property in certain balancing of the equities situations, at this time, I can think of none which directly conflict with the right of conscience.

The assertion of an automatic secular nature of corporations based on a theory of complete segregation between a legal entity and those that own them faces other philosophical and logical difficulties aside from being an assumption of a fact not in evidence.  First among them is the fact that one of the pillars the good Judge rests his opinion on is the notion that that an individual can exercise religious freedom, but a corporation cannot.  This point ignores the fact that corporations ARE allowed to exercise other First Amendment rights, such as freedom of speech, and Freedom of Association, which is the main principle underlying the freedom to enter into contracts with people of your choosing, or the freedom to hire people who you think make a good fit with your corporation, and will make a good employee.  Recognizing this, there is no logical or legal basis to presume that these freedoms can be exercised by a corporation or an LLC, but that those same entities can or should be barred from exercising religious freedom to act in a manner consistent with the religious beliefs of its owner.

The second weakness with this assertion is the fact that the income from many of these “separate, distinct legal entities” is reported not on a separate tax form for that entity, but on the personal tax forms for those who own those entities, which would hardly make sense if these were indeed separate and distinct from their owners.

The third weakness of this viewpoint is that our economy would be in much worse shape without corporations and LLCs because they make it possible for more people to provide goods and services at prices and in quantities that the risk that they would necessarily have to bear individually would either make prohibitively expensive, or practically impossible to provide.  While the very word “corporation” often evokes the image of boardrooms filled with grey suits making decisions that impact the livelihood of hundreds or thousands, or more, the fact is that the majority of corporations are closely-held businesses, where the ownership consists of a individuals, or small numbers of people, often members of the same family, or of one or two families. And in some instances, this is also true of those large corporations that I previously spoke of.  Ford is one example that comes to mind.  However, even if it wasn’t for the fact that a majority of these entities are small, closely held corporations or LLCs that permit individuals to offer products or services because of the risk management that the law permits through the use of these entities, there is also the fact that the law DOES allow certain individuals who offer goods and services through corporations and LLCs to refuse to offer those goods and services based on the individual owner’s right of conscience and/or religious beliefs, among other factors.  Doctors, who can refuse to perform abortions, and attorneys, who can refuse representation based on any factor at all, are two that come to mind.  While competence or having the requisite skill are among the reasons for these rights of refusal, they are not the ONLY ones.  And while it might be tempting to say that the personal nature of services rendered by these professions support such an exemption, the fact is that for nearly all closely-held business entities, the nature of what those individuals do is personal.  For such individuals, their business is at the forefront of their thinking.  It is the first thing they think of in the morning, it is what they contemplate as they drift off to sleep at night.  Their businesses ARE an expression of who they are, and  that “separate legal entity” invariably becomes associated with the individuals who own them.  The manner in which they conduct their business often expresses an opinion or a philosophy held dear to the owner of that business.  It is not reasonable or logical to suggest or expect that these individuals segregate their religious and spiritual identity and activity from the profession or career that they otherwise breathe and eat; to do so would be a denial of the very essence of the person that the law and society would find morally objectionable and repugnant if any other belief or activity was being discussed instead of the free exercise of religion. This is no less true for a baker of wedding cakes, or a photographer than it is for a doctor or a lawyer who has incorporated so they can ply their trade without risking the loss of everything they own and have worked for to one lawsuit.

Another logical weakness in this assertion is that many of these entities often are operated day-to-day in accordance with various codes of ethics voluntarily committed to by the owners and employees of the corporations and LLCs.  For an entity to be, even indirectly, conducted according to such a code of ethics, but presumably not capable of exercising a religious point of view is facially absurd.

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I’d like to think that things will get better, but the current prevailing prejudice against religion in some of the most litigious groups in our society leads me to believe that we’re in for a lengthy fight to preserve our first liberties.  Especially if examples such as the New Mexico photographer, and the pink swastika philosophy that seeks to punish those who do not wish to participate in their activities, regardless of whether not it makes any logical sense to compel those who object with their beliefs to provide a personal service or product is any indication.  But then, with a federal government that is engaging in similar unconstitutional behavior as a guide, there really is no reason to be surprised at the bold entitlement demonstrated in this strategy, which is why legal interest groups such as the ADF are going to become increasingly important and need our help in the coming years.

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In the wake of the Republican Party’s ambivalence and contempt for conservative, small-government ideals, and a complete unwillingness to fight any of the battles that matter, I’m thinking it is time for a new political party, founded upon the ideals of a small and limited government, and a ruthless disdain for all things “progressive”, including the ubiquitous but erroneous belief that the individual is simply not competent to determine how to spend their money, their time, and their labor, because they will invariably make the “wrong” decisions, and that government can, and should better decide for you how to spend these possessions of ours, along with the belief that government has a duty to protect you from the consequences of your decisions, even if it must first enslave you to do it.

Power based on the spending of a shrinking pool of other people’s money is a zero sum game, and for far too long, government has been expanding into areas and spheres of influence in which it has not traditionally had ANY authority, while treating small business as a cash register till to be dipped into whenever it wants more money to fund welfare masquerading as “charity” and setting its sights on the wallets of individual taxpayers, using compulsion and decrying any protest as a “lack of generosity” because we’re sick of letting government “be generous” with our money, preventing us from doing so in a way that would require accountability from the recipients.

Government is broke, and regardless of the extraordinary proposition propounded by Congressman Keith Ellison and others, it has NO right to simply confiscate more money from those who actually earn it, and who by virtue of their status as producers in society, already bear an ever-increasing burden of supporting a profligate leviathan that spends its days issuing regulations and rules like a king of old issuing edicts and proclamations that only serve to discourage ambition and yoke entrepreneurialism to a stultifying collar of mediocrity, ensuring that instead of a rising tide to lift all boats, we’re dropped to a muddy and rocky bottom, with the rest of the broken wreckage of dreams and industriousness.  Those in Washington D.C. who are ostensibly there to represent our interests have lost sight of what those interests are, and have become part of a leviathan which is diligent in ensuring that its cogs never get sullied by the indignity of having to live under the same laws, rules, and regulations that it makes for us, while at the same time, turning a blind eye to the blatant lawlessness being practiced by its various components.

As government swells, it increasingly forces its way into the minutiae of the average person’s daily life, until the only right to privacy that it is willing to recognize is the right of a mother to snuff her child in utero; all else must be yielded to the state upon its demand, whether it is wage data, or the number of toilets in your home.  You cannot be forced to quarter troops in your home, but none the less, government believes it can compel you to disclose information about that could be gleaned from such an act.

Enough.

The time has come for the “Nunya Damn Business” Party.  A party that will not compromise on removing government from the performance of tasks it had no business doing in the first place.  A party that will shrink the current bloatocracy by eliminating laws and regulations that have long ago advanced beyond anything resembling a reasonable safeguard, and have turned into a rolling juggernaut that gets heavier, slower, and more intrusive with every attempt to bubble wrap people in an attempt to save them from themselves.  The Nunya Damn Business Party recognizes the concept of curtilage, and will not intrude upon individuals’ quiet enjoyment of their residences unless to  stop a crime.  It will not make increasing demands on the individual citizens’ time, in essence confiscating even more from those it is supposed to serve, not be served by.

Our society is on a collision course with itself, navigated there by a government that increasingly rejects any limitation on its scope or reach, that has created a class of dependents who are incapable of recognizing their chains, paid for more and more by a class that cannot help but to feel its chains.

Freedom is the answer for both, and the satisfaction of honest labor will do more to refresh American Exceptionalism and national solvency than any government entitlement or program.  Join me.

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This week, Chris Matthews attempted to expand a lucrative franchise of fostering division and hatred in a manner befit of a panoply of “leaders” of the “African-American Community” when he assumed the mantle of authority to speak “On behalf of all white people“.

Now I’m not about to follow in his footsteps and make the same mistake. I can only speak for myself, and as a person who happens to be white (think physical characteristic and not identity), I assure you that Chris Matthews does not speak for me. If some of the reactions that I read yesterday are any indication, I’m not the only one who shares this opinion.

I’m not sure if the recent anniversary of the untimely death of Mary Jo Kopechne at the hands of one of his former associates was weighing a little too heavily on his conscience, causing him to have a little something extra before his broadcast, or years of seeing “RACISM!!!!” in everything from blacktop roads to the milk in his morning corn flakes has further strained his already tenuous grasp on reality. I prefer either of those options to rank cynicism and a weariness at seeing grievance hustlers like Al “I-perpetrated-a-fraud-and-got-away-with-it” Sharpton, and Jesse “Hymietown” Jackson make a very good living casting every event imaginable as an expression of racism and discrimination requiring them to “lead their communities”, and often demand apologies when none are owed from people who do not owe them, and deciding to give it a whirl himself.

Regardless, the media, and the usual suspects, which includes politicians, have done a fine job in turning Treyvon Martin’s death into something it never was: the result of racism.

From the Injustice Department, headed by one of the biggest race hypocrites to draw breath in my memory, to the President himself, who again inserted himself into this controversy by pissing gasoline all over a fire stoked by these “leaders” for the last week, the meme is out there that racism is the reason a 17-year-old is dead, along with a law that was never invoked in the criminal case against the hispanic man who shot him. And it is being used to justify demonstrations among the perpetually grieved, and riots and property damage that make most law-abiding Americans less, not more, sympathetic to their cause. “Disgusted” is far too mild a word to describe my feelings about the rhetoric, the lies, the vitriol, and the complete disrespect for the law, and its processes that I have been witness to this last week.

I was born at the beginning of the 1970s. When I was a child, the attitudes of the previous generation were already being swept away, and, at least in my social circles, Dr. King’s dream about judging a man based on character instead of race seemed normal, rather than some sort of manifestation of backwards thinking. At least for a while. As I got older, I started to see racism firsthand. I saw it on my college campus (an inner-city campus), and in the workplace, where it was often implemented by law. And the more I saw, especially in the workplace, the more I came to question its effect on society. Perhaps the most telling moment was in law school. My Constitutional Law professor, who was black (and also preparing an Amicus brief for the Grutter case), and I got into it when we were discussing the infamous Bakke case. I committed the sin of reading the footnotes, and asking uncomfortable questions about the information they contained. The plaintiff, Bakke, had applied to get into Medical School at the University of California. Being a graduate program, the school only admitted a set number of students, most of whom were selected based on grades and test scores. I say “most”, because the school, as part of an affirmative action program, set aside a set number of seats for African-Americans, and lowered the standards for admission for them to qualify, which meant that Bakke, who was otherwise capable, and met the median standards, was eligible for even fewer of the available seats because of this policy. What got me going was in reading the footnotes, members of other minority groups apparently had no problems meeting the same standards applied to other applicants. In fact, Asians had consistently higher scores, according to the footnotes. I raised my hand, and asked why we continually lowered the bar for only one class of people. My professor responded that it was a remedial measure, enacted to make up for inequality that had been practiced before. I asked him if he thought medical school was the right place to perform such remediation. He asked what I meant. I told him “Well, I don’t know about you, but I don’t want MY doctor to be the guy who wouldn’t have qualified to get in to medical school if the bar hadn’t been deliberately lowered for him and others like him. The class’s reaction indicated that the logic was obvious. The professor’s reaction indicated that I struck a nerve. I was lucky to pass the class.

While this lowering of the bar has morphed into something less objective, and thus more repugnant, there have been some glimmers of hope, most notably, Justice O’Connor’s assertion in the Grutter case, which indicated that government wouldn’t keep the bar artificially low forever, and at some point in the future, it would no longer be necessary to have different standards for different skin colors. As I watched last week, I realized that the time for abandoning such measures has come and gone. Ambition has given way to entitlement, and remediation has given way to a bitter, permanently aggrieved mindset, which can only be cured by government dependency on what it takes from others to redistribute, and of course, the self-style and appointed “Community Leaders” who strike an indignant pose and utter demands and platitudes into every open microphone they see. And thanks to the single most divisive “Uniter” in almost a century, and his merry band of grifters, and thieves, it has gotten worse.

So what’s my point, you ask? It is something that needs saying, and I apologize for failing to say it sooner.

As a man who never owned slaves, and had to work for the things I have (and the things that government takes from me to give to others), I DON’T APOLOGIZE.

As someone who doesn’t take the breathtaking lawlessness currently practiced by the government as occasion to riot, to loot, and to commit mayhem, I DON’T APOLOGIZE.

As someone who has witnessed 30 years of affirmative action/diversity destroy merit in our society, and in our civil service, while continually being lectured by academic pinheads constantly spouting such inanities as “Only white people can be racist”, or waxing poetic about “White Privilege”, like I never had to work for anything in my life, because all it took was knowing the secret handshake, and the password to be taken to the head of any line, I DON’T APOLOGIZE.

As a man who is sick and tired of having to deal with the aforementioned “Community Leaders” and those who feel compelled to feel and express “OUTRAGE!!!111!!!” on behalf of others by finding racism and racial intent in every turn of phrase, in every term, and in every idiom, rather than facing and dealing with the very real problems that face ALL OF US, I DON’T APOLOGIZE.

As someone who never saw any reason to identify and characterize people based on their race, because I believe in and aspire to higher ideals, but who has had to listen to a constant drumbeat about it from people who inject it into everything, in order to bolster their continuous demands that I, and others like me need to do more, and to give more to improve the conditions of “their people”, rather than relying on them to strengthen and improve society by doing it themselves, I DON’T APOLOGIZE.

I apologized earlier in this piece for not saying this sooner. I was somewhat reluctant to commit this to writing, as it would be very easy for the very people I never want to hear from again to characterize me as a racist, or maybe even a “creepy ass cracker”, but in the last few weeks, I’ve come to realize that it does not matter. No matter how deferential I am. No matter how much I go out of my way to not offend for offense’s sake, it will never be enough for the usual suspects, and their subjective damnations or mystic (and faulty) divinations of the content of my soul. I have witnessed a fundamental transformation, and it has made my country an uglier place, not a better one. That’s the only apology I offer. I waited too long to say it, and this country has waited too long to expect the perpetually aggrieved among us to sack up and contribute to society, or go shut the hell up, and go away. I used to think that the “Boy Who Cried Wolf” treatment given racism in the last three decades did much to take the sting out of the allegation. But when it is used to ruin careers, and drive a man acquitted of a crime (and who isn’t even white) into hiding, as the President again lowers himself to racial demagoguery, I start to think something no one should be thinking: BE CAREFUL WHAT YOU WISH FOR.

If you agree with Tingles Matthews, The Wrong Reverend Sharpton, or the Wrong Reverend Jackson, and make racism your answer to everything, and apply it liberally to any person, group, or ideology which disagrees with you, have a care. It wouldn’t necessarily be a racial thing if good people decided they were sick of your shit, and acted accordingly. It’s past time for “communities” to dismiss their “leaders” and their “organizers”, and set to work on mending society, before we revert to a fractured land where unity is a thing of the past.

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Once again, they make stuff up, and do not get called on it, because reporting is hard, and pointing out the lies would get them disinvited from all the right parties.

But the fact is, if we are going to shift (and yes AG Holder, it would be a shift) to an unconditional duty to retreat, have we not surrendered as a society? How is it not a surrender of personal sovereignty? How is it not a surrender of the right of personal property? How is it not a surrender of the right of personal protection? Because if we persist in the belief in the nobility of unconditional retreat, we embolden those who don’t care, and those who take what they want because they have no respect for a legal system that IS inherently unequal because those who act within it will constantly make excuses for their disrespect of it, while holding others to the standards that SHOULD be uniformly applied.

Retreat means that the law makes you a victim first, and seeks to punish you for not wanting to be come a statistic…a cooling body that police stand and make notes over, or someone who his handed a card for a theft/burglary case that the police don’t have resources to adequately investigate, and that prosecutors aren’t interested in actually prosecuting.

The crime here isn’t the surrender, its the acceptance of government’s contention that your reliance on it is noble, and that if (when) it fails to adequately protect you, it is because you haven’t surrendered enough to it. Not enough sovereignty. Not enough privacy. Not enough dignity.

If we don’t tell them “NO!” now, then we will be condemned to a gruesome half-life as thralls to an impossibly corrupt kleptocracy that we continue to indulge to our everlasting shame and at a very real peril.

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