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Archive for the ‘propaganda as "entertainment"’ Category

Gun Control doesn’t fix the problem, which is PEOPLE. What it does do is make masacres like this more likely, especially in “gun free zones”, which if you think about it, are the ultimate expression of gun control. Laws that say “you can’t have a gun here”. Obviously, that only disarms people who are inclined to follow the law.

And before anyone starts hyperventilating, I’m NOT advocating that kids carry guns to school. What I am suggesting is that we allow those who we entrust with keeping our kids safe while they are in the school’s custody the ability to actually DO SO, because when seconds count, the police are only minutes away.

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Admittedly, I didn’t watch the whole thing.

It was my first week back to work after a week’s vacation, and as any lawyer will tell you, the combination of rush projects and other work that piles up in your absence will keep you pretty busy.  Living on the west coast also means that you miss some speakers anyway.  On Day One, I only say a few minutes of Ann Romney’s speech, which I hear was good, but she seemed to be struggling with the part I heard.

I caught the second half of Dr. Rice’s speech. I especially liked the ending, which I took as the refined way of flipping the bird to all the jerks on the left who felt free to insult her in every manner possible over the last decade, including all manner of racist caricatures, centering on the insinuation and overt statement about her being a sell-out to her race.  True to form, noted racist and boy who cried wolf, Chrissy Tingles Matthews completely missed out on that. (More on Tingles later.)

I thought Suzanna Martinez gave a good speech, and despite a few minor policy differences with him, I thought Vice President Ryan hit it out of the park.  I’m quite sure that the rude noise I heard a few moments into the speech was Joe Biden soiling himself at the prospect of having to debate someone who won’t fight fair, because Ryan will use both facts and math.

It goes without saying that I enjoyed Day 3, as well, and I felt that Mitt did a good job telling us who he is, and what his priorities will be.  While it isn’t the speech I wouldn’t have given, and it wasn’t the speech I wanted to hear, the one I would have given wouldn’t have been matching with either his style or his character.

What was more telling was what went on outside and around the convention.  Code Pink represented the Dadaist movement by dressing as giant vaginas because they don’t think women are taken seriously by Republicans or something.  I know nothing makes me take someone seriously until they dress like a sex organ that they don’t want to be defined by, and then march around in public, screaming about a “War on Women”.

And the whole “War on Women” meme?  Yeah.  While the crew at MSNBC ignored any speaker that might have caused their 3 viewers to question any of the narratives they were pushing, the fact is that I saw several female governors, lieutenant governors, governmental officials, including cabinet members, and a mother that has endured poverty and debilitating disease on an American journey to wealth, while raising 5 kids, and all of them happy and proud to speak to America from the podium at the RNC.  They were too many to be ‘tokens”, as our tolerant and respectful friends on the right so graciously referred to them as, and if it was somehow a manifestation of Stockholm Syndrome, then you should probably get in line with Romney anyway, because Obama doesn’t have that kind of mojo.  seriously speaking though, I saw smart, strong, confident women who wouldn’t be defined by their lady bits and don’t want government in them, not even to pay for what goes on in them, which is why they have an appeal someone like Sandra Fluke will never have.  For these women, it is about their accomplishments, and not about government doing it for them. 

And I find nothing more compelling or attractive.

The other development is that someone found the absurd switch at MSNBC, and discovered that it went up past 11.  Chris Matthews’ thin veneer of objectivity was wiped completely away by him humping candidate Barack Obama’s leg in 2008; even its memory became dim in the full-on unrequited love affair he started with President Obama after the 2008 election, but this embarrassing public display of affection has made him so defensive of the object of his desire that he’s now seeing “RACISM!!11!!!” in his corn flakes in the morning.  You know its bad when even Joe Scarbourough and Mika aren’t seeing race cards in their breakfast cereal.  This is why its time to just stop talking to Chris Matthews.  All he’s interested in doing is shouting over people so he can talk about what he “hears” rather than what is said.  If I wanted to get the dispatches from a different dimension, I’d go directly to the DNC to get them, and not bother with the official propaganda arm.  And we’ve now moved so far past the ridiculous allegations of “code words” and “dog whistles” that now Crazy Larry is mystically divining what Republicans are “really” saying from words that have almost nothing in common with his sad and tragic “translations”.  While Newt Gingrich is still willing to shoulder the yeoman’s work of challenging Chris Matthews on his own inherent racism, which is screamingly evident from the conclusions that he draws daily, I don’t think that tough love is going to help.  I’m not sure that an intervention will help.  The best thing that I can say about his continuing presence on MSNBC at the moment is that at least he is helping to identify those who are also caught up in their own racial conclusions, which in his case are rooted in his belief that government HAS to help minorities, because they simply aren’t capable of success on their own.  The thing about dog whistles is that only the dogs hear them.  The fact that he, Special Ed, Crazy Larry, and some of the other on-air “personalities” at MSNBC are the ones baying the loudest should be a sobering wake-up call for them.   And the “code words” claim is silly.  There simply is no reason to “speak in code”.  If Republicans are all a bunch of racists, we wouldn’t have to skulk around about it.  The fact is that it is contrary to the stated priorities of the party.  Achievement by building it ourselves wouldn’t be the goal.  Not when it would be about denying it to others.  And while I’m sure that Tingles and Crazy Larry would say that’s exactly what it’s about, I think its simply about silencing a message that they cannot refute.  Its easier to prevent a debate when everything your opponent says is about “racism” (even when it’s not), than it is to explain to someone that they cannot possibly succeed without government taking from those that did, and then giving it to them.

In the short-term, I sincerely hope Chris Matthews gets help.  His break with reality is leading him to be unnecessarily provocative, and it can’t end well if left unchecked.  I sincerely fear for his well-being when President Obama’s reckoning day comes in November and the American people give him his well-deserved pink slip.  Matthews will either have to be put on a 24 hour suicide watch, or he will turn his bitterness on the electorate, and lecture us endlessly for the rest of his pathetic life about our ignorance and bigotry for daring to recognize the mistake that has been the Obama Presidency.

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The Blaze today has the story of Hustler’s photoshop of S.E. Cupp.  While this is emblematic of the REAL “War on [Conservative] Women”…the one that the usual suspects have no interest in talking about, it has been rightly pointed out that all though Hustler was both good enough to provide a disclaimer next to the photoshop…which will undoubtedly NOT accompany the image as it makes its way around the web, and was also good enough to be honest about the reasons for doing so, in creating this image, they have forever marked her in a graphically sexual manner over a political disagreement.

While the National Organization for Women has not yet issued a statement, it is not anticipated that it will offer anything more than a pro forma protest, if any.

The Hustler explanation states:

S.E. Cupp is a lovely young lady who read too much Ayn Rand in high school and ended up joining the dark side. Cupp, an author and media commentator who often shows up on Fox News programs, is undeniably cute. But her hotness is diminished when she espouses dumb ideas like defunding Planned Parenthood. Perhaps the method pictured here is Ms. Cupp’s suggestion for avoiding an unwanted pregnancy.

President Obama, who inserted himself in a similar controversy earlier this year when he personally called Sandra Fluke, the Georgetown Law Student and Activist who was called a “slut” on air by Rush Limbaugh, has so far remained silent on this matter.  Fluke, despite voluntarily enrolling at a Catholic school, testified in a public hearing about the need for the school to offer health care plans that would pay for the birth control of female students, which she claimed could cost upwards of $3000 over the course of a standard law school attendance.  The number was claimed to be based not on a standard that would use either condoms, or “generic” birth control pills available at the nearest Target or Wal-Mart Stores, but upon the exceptions to the rule, who claimed the more expensive formulations were necessary to treat other conditions, an explanation not given until after the figure was criticized and ridiculed by Limbaugh and others.  For the school to offer such a plan , it would have to go against church teaching and doctrine on the issue of birth control.

So because Ms. Cupp opposes PUBLIC funding of Klanned Parenthood, an organization that has undoubtedly been of great utility over the years to a readership that was more than happy to avoid the responsibilities of fatherhood that would have been incurred by sport screwing and the objectification of women, she deserves to be photoshopped with a penis in her mouth…an image that will undoubtedly be seen one day by her children, and the rest of her family.

It seems a far cry from a January day in Tucson, Arizona when President mustered enough sincerity to say these words with apparent conviction:

But at a time when our discourse has become so sharply polarized – at a time when we are far too eager to lay the blame for all that ails the world at the feet of those who think differently than we do – it’s important for us to pause for a moment and make sure that we are talking with each other in a way that heals, not a way that wounds.

But then talk is cheap, and Ms. Cupp’s conservative views and opposition to Klanned Parenthood undoubtedly make a similar intervention by the President in this matter quite impossible.

 

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The expression is that “A picture is worth a thousand words”.

This one is the ultimate intellectual expression of the American Left. In it, one sees the contempt that they have for other people’s achievements, and those who help perpetuate society by safeguarding those achievements and keeping the peace. Any discussion of the inconvenient truth that no matter WHO leads it, Marx/Commu/Socialism will never work is wasted on people who can find eloquence in excrement.  They are blind to a political and economic system that allows the individual to “pursue happiness” by taking responsibility for their own destiny, rather than being yoked to a collective standard chosen by other people.

I have had exchanges with some of the #OWS (Occupy Wall Street) supporters this week on Twitter.  All condemn the “greed” of Wall Street, while being completely blind to their own envy and sense of entitlement to what these “evil” greedy people have. They rail against corporations for their lack of “accountability to the people”, and refuse to acknowledge that corporations answer to their shareholders and the government, and were designed that way, instead of focusing their attentions on the people who were always intended to be accountable to them: elected officials.

They tell their sob stories of hundreds of thousands of dollars in student loan debt for their MFA degrees and living in parents’ basements, unable to get food stamps for their cats, or jobs that allow them to pay back their student loans. Each adds their plaintive voices to a chorus of whiney stories that call themselves “We Are the 99%” as opposed to the evil, greedy 1% of rich people who they feel entitled to “take” from. I’d call them “We Are The Falsely Entitled”. They talk about “new” economic models where workers have a say in how businesses are run, and how they have to “collapse the system” in order to build a society that is “fair” and doesn’t pick winners and losers, which is utter nonsense.  If society didn’t pick winners and losers, then you should be able to go to the corner store and purchase an ice cold Chrystal Pepsi for yourself.  They are immune to the suggestion that it is reasonable and understandable to be angry about a government that picks winners and losers, when its role is to act as referree.

This insistance on “firness” is the expression of the naive and those blinded by envy, both of whom are eminently willing to surrender a potential that they have been tricked into thinking that they do not have, or that they are too afraid to command for themselves, to people only too willing to harness for their own ends. In either event, their childish notion of “fairness” pervades their demands and beliefs. A fairness that betrays opportunity for a physical equality, doled out by beneficent “rulers” who decide what is best for all and make it the assigned task for society.

But what I find the most offensive is that this segment of society, clinging to their Noam Chomsky readers, talking about the need for greater Democracy everywhere, and approving of every new law made by activist federal courts over the last 40 years utterly rejects the Democratic apparatus we already have.  It is urgent to “collapse the system” because “The Corporations” make all the choices for them, leaving the voter with only Tweedle Dum and Tweedle Dee when the time comes to cast the ballots. When you point out the flaws in this thinking, such as the success that the Tea Party had in backing and electing candidates in 2010, they only offer the electronic equivalent of a blank stare, followed by “That can’t be right. I saw all about the Tea Party is bad on MSNBC.”

When you suggest that if they really are the 99%, then it should be any problem for them to field and elect their own candidates, the only response is mumbling about corruption. And when you suggest that they simply don’t have the right to “collapse” a system that everyone else in society relies on, and has built their lives around, then they don’t have much to say at all, other than to condemn you as one of the 1% or as someone being led by the nose by that 1%.

As ridiculous as they appear to be, their ignorance and their appetites are dangerous. This is a mob that largely has no understanding of civics, of their political history, both the one that is their birthright, and the one they stupidly embrace, and yet believe that society can and should provide them with a life free from want, difficulty, or hard labor. They demonstrate no understanding that the democracy they cry out for is, at its core, only what 50%+1 wants, or that without safeguards for the minorities that are part of the system they want to collapse, they will inevitably be part of the 49%. While I don’t want to spare them the impact of learning that lesson firsthand, I do not want to live in the environment that would teach them, because revolutions are messy, and the temptation for the rest of the world to interfere is too great.  That means that we HAVE to engage them, and let them know that they are nowhere near being 99%, and that the only reason this has gone on this long is because the rest of us had to get up and go to work in the morning.

More excremental elloquence for Rutherford:

Yes, Rutherford. By ALL MEANS, let’s hope they form a caucus.

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From yesterday’s “Occupy Wall Street” silliness, Moron.org gives us this eager useful idiot:

This guy is the reason why we should think long and hard about fixing the publick screwls by sending even more money to them.

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Delusion (dĭ-lū’zhən): 

A false belief strongly held in spite of invalidating evidence, especially as a symptom of mental illness.

This week marked a new low in the worship of Barack Hussein Obama. 

Yes, I can hear you saying “No, that really isn’t possible.”, but I assure you that it is.

I know.  It can be difficult to sort out who is more disgusting in their slavish devotion to the messiahship of Obama, the man himself, or his drooling followers who were willing to carry water for him, suppress negative stories, and threaten to bring the force of the law against those who would commit the sin of “telling lies” about the cypher who was to become the first “post-racial” President.

But beyond the column backdrop and astonishingly arrogant presumptions, there lurks terrifyingly bad judgment.

Bypassing bankruptcy law in the GM failure, in the Chrysler failure, and other interferences in the market by the entity that is supposed to referee, not pick the winners and losers, the Stimulus and its “shovel-ready jobs”, and destroying new and existing job opportunities with a permatorium on drilling after a weak and ineffectual response to a spill that didn’t need to happen, but for regulations that forced drilling out to a point where it is infinitely more difficult and harder to respond to if there is a spill, bullying a nation that ousted a leader who tried to illegally seize power, then choosing only to “bear witness” to a pro-democratic revolt in one pivotal nation, and chosing to participate in another despite not knowing who the insurgents really were, asking Americans to report on each other to the White House, and taking lavish vacation at taxpayer expense while unemployment remained at the highest level in decades…all of this would be enough to force most Presidents into hiding from the world in a corner of the Oval Office.

But when you are so delusional as to believe this deserves 4 more years, and there are enough followers to agree, you double down by pushing a “jobs” bill so urgent that you have to go on a ten-day vacation to a multimillion dollar estate at Martha’s Vineyard after announcing that you will be introducing the same “urgent” “jobs” bill to Congress with the demand that they pass it RIGHT AWAY!!!11!!!  Then you attempt to summon Congress with almost no notice, on the day of YOUR chosing, to hear your platitudes and demand repeatedly that they pass your [non-existent] bill NOW!

Then, you release the actual bill, chock full of the same kind of government spending and new bureaucracies that didn’t work in previous stimulus spending, and tour to promote it, telling your loyal followers that “If you love me, then help me pass this bill.”  While at the same time, more evidence of really, really bad judgment emerges, your campaign and organizing office releases another “Snitch on your neighbor if they don’t love me” site, and you let your supporters continue to make references that fly in the face of all available evidence.

Even if I wasn’t a Christian, I’d find the comparison to Jesus incredibly outrageous, in the classical sense of the word.

Jesus doesn’t have the record of ineptitude and contempt for the law that Obama has.  It would be like insinuating that Joe Biden and this guy are the same.

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Sadly, subtlety is a lost art among the privileged denizens of Hollywood.

This means that as a result, sometimes when we seek entertainment, even when we know we might not agree with the message, we are instead disappointed with wasted potential, and bloodied by a point of view that you cannot begin to seriously consider because of the over-the-top delivery so weighed down in cynicism that you cannot even begin to believe that the messenger believes it.

And its a shame, because I wanted to like this movie.  I really, really did.

The movie follows Brand Hauser, played by John Cusack, who is a character not unlike Martin Blank of Grosse Pointe Blank.  Like Blank, he was trained by the government to be a killer and to eliminate problems.  And like Blank, he left government service, but unlike Blank, he went to work for a huge multinational corporation, headed by a former US Vice President, played by Dan Akroyd. 

The film opens with a brutal and blatant hit inside a bar in Iqualit.  It is clear that Hauser is starting to feel the weight of his demons as he struggles to suppress his emotions about what he does for a living.  Before long, he is discussing it with the disembodied voice that comes from the on-star-like device in all of the corporate vehicles he uses.  

Hauser’s next gig is “producing” the corporation’s trade show in the capital of Turaqistan so he can get close to and kill Omar Shariff, the country’s President, who is trying to build an oil pipeline through his own country without the “help” of the ubiquitous corporation.  On this journey, we are treated to flashbacks which slowly unfold the story of how the hot sauce guzzling hitman came to work for this corporation and walk through life seemingly oblivious to the ridiculous circumstances that surround him.

His mission gets bogged down, despite the best efforts of his right hand (wo)man, Melissa Dillon, played by Joan Cusack.  He soon finds himself distracted by a comely leftist reporter, played by Marissa Tomei, and a middle-eastern pop-starlet played by Hillary Duff, both of whom start to turn Hauser around to face his many demons head on.  Yes, you’re right to think that this sounds very similar to Grosse Pointe Blank.  But frankly, it is nowhere near as good.

The problem is that WAR INC is so wrapped up in shrieking paranoia about the “military-industrial complex”, that it pushes the storytelling aside so that it can preach to you, and it doesn’t even succeed at that, because the story itself is so very unbelievable.  The movie succeeds when Cusack and the other scriptwriters let the characters be human.  One resonant moment was when Hauser finally lures his target to a hotel room, thinking he will get a chance to bed the beautiful reporter, but finds himself on the wrong end of Hauser’s gun and takes a moment to wax poetic about the situation.

Ah Hauser, love does get one into difficult situations.  We’re in a constant state of war, Hauser. We kill our brothers, complete strangers, the guilty and the innocent. We are at war with our own hearts. Love is a cease-fire that’s destined to fail. But, as I said, it does get us into tricky situations… sometimes the back of a garbage truck.

This movie has some genuinely funny and touching scenes, and some of the clever dialogue that you might expect from Cusack playing a hitman.  But it falls short of being anywhere near as good because where Blank walked away and reclaimed his soul, Hauser became human again, and did nothing with it.  There was no redemption and the characters were all callously thrown away after the sermon was completed.   Every bit of the story was too outrageous to be believable, whereas anyone who grew up in the 80s and felt alienated could identify with Martin Blank. 

WAR INC is what happens when people who act for a living want to become political moralists.  If you want to see an enteraining film about a hitman, put Grosse Pointe Blank in your DVD player, and spare yourself the wasting of approximately 2 hours.

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My friend Rutherford’s latest post crows on and on about the skewing of the Constitution and original intent by the evil/stupid Tea Party and the members of Congress they elected and their coming epiphany brought on by opening of the 112th Congress with a reading of the Constitution. 

 His criticisms/snark were rooted in an interview given by Yale Political Science and Constitutional professor Akhil Reed Amar by noted tool and distorter Keith Olbermann.  I’m going to link the interview, only because I want readers to understand what Professor Amar actually said, and not what Rutherford simplistically paraphrased. I’d also like to have it clearly understood what I am talking about when I call little Keefie out on some particularly bold hypocrisy…or at least it would be bold hypocrisy if I honestly thought he knew he messed it up.   I doubt very much that he has ever read the Federalist Papers or the Anti-Federalist Papers.  I can’t imagine anyone capable of doing so having the patience to help him grok some of the fairly nuanced points, and if left to his own devices, he would likely sprain,if not break his lips while struggling with the big words. 

 While it isn’t an accident that he used the word that he did, I think the choice of word enhances the misunderstanding that he advocates in favor of.  Anyway, here is the link to the video.  Don’t sweat it.  Its seven minutes, but for purposes of this post, it is actually seven minutes that matter.

Ready?  Good.

I’ll start with a little skewing that Keef does on his own.  For someone who delights in droning on about how it is important to understand words, and criticising others for inserting words that aren’t there, he starts out with a little use of a word that wasn’t used at the beginning of the clip when he talked about the Framers writing in legislative powers “both vague and specific”.  The problem is that the enumerated powers are not “vague and specific”, nor did the authors of the Federalist Papers that his expert cites, or their opponents the Anti-Federalists, consider them to be or refer to them as powers “both vague and specific”.  Instead, they referred to these powers as “general”, and it makes a difference. 

 A statute is general when it operates uniformly on all persons and things of a class and such classification is natural, reasonable, and appropriate to the purpose sought to be accomplished.  A law that is vague is indefinite, uncertain, and not susceptible to being understood.  Laws are overturned for being vague.  Still, I expect no better than that from a Cornell AG school grad.  That’s why he has a TV show watched faithfully by tens and not a real job.

But, moving on, the professor first talks about the founders being the liberal nationalists of their day, and being true revolutionaries, implying a link to, and then declaring that they were the liberal democrats of their era because they were revolutionaries.  This is the mix of the truth and a lie that is more pernicious than an outright lie. 

It is true that they were revolutionaries.  Never before had a western nation been formed without the auspices of a King.  Never before had a nation existed that put so much stock in the rights of an individual and the citizen’s right to overthrow a government that reached so far as to usurp authority over those rights to the degree of rendering them moot.  However, to say that they were the liberal democrats of their day is falsely self congratulatory, and not borne out by the facts of what they held dear, and what they valued, which was demonstrated in how they lived.

A liberal democrat is characterized by a secular humanist worldview, even when they don’t know what that means. This outlook embraces the ideal that man is the only possible source for his own salvation (“We ARE  the ones we’re looking for.”) and generally regards the world through a philosophy that says that there is no problem that government shouldn’t be the solution to.  That is how we have gotten to the point of special welfare (assistance in the form of benefits and entitlements for some, paid for by others, and distributed and administered by government), and the idea that it is actually “general welfare”.  It is also how we have gotten to the point where the federal government has gained dominion over our light sockets and toilet tanks. They can also often be found so supportive of the right of free exercise of Christianity (which is, in fact a religion, and therefore subject to Constitutional protection) that they threaten and actually engage in litigation to prevent it in public fora in defense of the recently discovered Constitutional rights of non-believers to not be “offended” by such displays.

In contrast, a majority of the founders were not just religious people, but Christians, a fact demonstrated by the reasons for migration to the continent itself, especially in New England, and the fact that many states had officially recognized  and endorsed certain sects of Christianity, even after the passage and ratification of the First Amendment, and the calling on the God of Christianity in official government meetings and procedures, such as the Constitutional Convention itself, where the document was debated and took form, to the official proclamations of Thanksgiving and Presidential Inauguration Speeches.  They also would have been horrified at the idea of a Federal government having anything at all to do with basic education, or the idea of forfeiture of private property for a “common economic good”.  They valued individual freedom, and at the same time adhered to a religiously-informed moral codification of law based on the perceived benefits to society, rather than seeking the creation of new rights without serious thought being given to whether it conferred any benefit to society at all.

This back patting continued through a cursory review of all the amendments being the work of these liberal democrat-like figures throughout our history.  This presumably includes the noble 18th Amendment, which of course took liberties away from Americans, which is something that liberal democrats like to do, like when they decided to take away their right NOT to buy health care, or the right to buy their kids Happy Meals with toys in them.  But those are individual rights that really don’t matter, right?  After all, those “revolutionary liberal democrat-like” founders would be all in favor of an intrusive government and the policies of “nudge”, right?  Let’s ask Thomas Jefferson:

 “I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them, but inform their discretion.”

Oh, snap.

The professor moves on to point out that (surprise!) the Framers had actually intended for the federal government to be able to levy taxes, because the Constitution mentions it FOUR TIMES!!!!! ZOMG!!!!!11!  He and Keith had a good chuckle about that, because those silly Tea Partiers don’t believe that the government has that right, which is all well and good, except I wasn’t aware of this being a “mainstream” Tea Party point.  I thought the point of Taxed Enough Already wasn’t that the Federal government didn’t have the power to tax, but instead that they believed that the taxes paid were exorbitant, especially in light of the fact that Federal taxation is only a piece of the taxation puzzle for Americans, who also frequently pay taxes to states and municipalities as well, in the form of income taxes, sales taxes, property taxes, business taxes, personal and real property taxes, gasoline taxes, real estate transfer taxes, workman’s compensation taxes, 911 taxes, library taxes, ect.   This was something foreseen by those eeeeeeevvvviiilll Anti-Federalists, by the way, as presented by “Brutus” in paper VI:

The general government is to be vested with authority to levy and collect taxes, duties, and excises; the separate states have also power to impose taxes, duties, and excises, except that they cannot lay duties on exports and imports without the consent of Congress. Here then the two governments have concurrent jurisdiction; both may lay impositions of this kind. But then the general government have supperadded to this power, authority to make all laws which shall be necessary and proper for carrying the foregoing power into execution. Suppose then that both governments should lay taxes, duties, and excises, and it should fall so heavy on the people that they would be unable, or be so burdensome that they would refuse to pay them both — would it not be necessary that the general legislature should suspend the collection of the state tax? It certainly would. For, if the people could not, or would not pay both, they must be discharged from the tax to the state, or the tax to the general government could not be collected. — The conclusion therefore is inevitable, that the respective state governments will not have the power to raise one shilling in any way, but by the permission of the Congress. I presume no one will pretend, that the states can exercise legislative authority, or administer justice among their citizens for any length of time, without being able to raise a sufficiency to pay those who administer their governments.

Now I will admit that the Federal government does not exert direct control over the ability of individual states to tax…yet.  But it does have a say in the spending priorities of the states because of the way that it distributes money…often with strings that require the establishment and maintenance of various programs, which restricts the ability of individual states to independently choose their spending priorities at times when their budgets are hurt by falling tax revenues due to bad economies or high tax rates, or both.  This is actually far more insidious because it is one more usurpation of the authority of the individual states.  This problem also took an unforeseen turn because of the fact that bulk of federal taxes are raised by permanent taxes on income, which was not contemplated by the taxing language to which Amar refers, as it specifically names duties, imposts, and excises.  Income taxes were infrequent and temporary measures,  most often enacted to pay for wars, and legislated back out of existence when those wars were complete.  It was only with a government lead by a progressive man with a progressive agenda, and a government that grew at the cost of freedom from intrusion, that we were given the gift of a permanent income tax, enacted to afflict “just the wealthy”, but somehow needing to grow beyond that restriction in a very short period of time.

Keef then guided Professor Amar into a discussion of the Necessary and Proper Clause as a rebuttal to those wacky Tea Party members who see the enumerated powers as being a strict concept.  Keef’s derision focused on the lack of word “expressly” in the 10th Amendment and Madison’s fight to keep it out of the 10th Amendment.  This is where the concept of nuance, which liberal democrats use to support facetious assertions, actually makes a difference.  Because Keef referred to the enumerated powers being “both vague and specific”, rather than “general and specific”, he is more likely to interpret the Necessary and Proper clause as giving government the authority to do what ever it deems necessary to give effect to powers it divines from the general powers set forth in Article I, Section 8, because, as he states, they are “vague”.  Professor Amar made specific reference to Hamilton’s exposition on the Necessary and Proper clause in the Federalist 33 and Madison’s explanation in the Federalist 44.  But let’s look at all of what they said in these papers, because while certain members of Congress have subscribed to the view that government can do whatever it wants, as some of the Anti-Federalists feared, Hamilton and Madison didn’t see it that way, or at least presented a very different interpretation into their work.  First, Hamilton and the Federalist 33:

What is a power, but the ability or faculty of doing a thing? What is the ability to do a thing, but the power of employing the MEANS necessary to its execution? What is a LEGISLATIVE power, but a power of making LAWS? What are the MEANS to execute a LEGISLATIVE power but LAWS? What is the power of laying and collecting taxes, but a LEGISLATIVE POWER, or a power of MAKING LAWS, to lay and collect taxes? What are the proper means of executing such a power, but NECESSARY and PROPER laws?

This simple train of inquiry furnishes us at once with a test by which to judge of the true nature of the clause complained of. It conducts us to this palpable truth, that a power to lay and collect taxes must be a power to pass all laws NECESSARY and PROPER for the execution of that power; and what does the unfortunate and culminated provision in question do more than declare the same truth, to wit, that the national legislature, to whom the power of laying and collecting taxes had been previously given, might, in the execution of that power, pass all laws NECESSARY and PROPER to carry it into effect? I have applied these observations thus particularly to the power of taxation, because it is the immediate subject under consideration, and because it is the most important of the authorities proposed to be conferred upon the Union. But the same process will lead to the same result, in relation to all other powers declared in the Constitution. And it is EXPRESSLY to execute these powers that the sweeping clause, as it has been affectedly called, authorizes the national legislature to pass all NECESSARY and PROPER laws. If there is any thing exceptionable, it must be sought for in the specific powers upon which this general declaration is predicated. The declaration itself, though it may be chargeable with tautology or redundancy, is at least perfectly harmless.

So far, so good.  You’d have to be able to devise a tax and a means to levy it to establish post offices, to raise and support armies, to provide and maintain a navy…yes these are general powers, as they do not dictate the means by which the government is to do so.   Hamilton went on to characterize the concern that raised the question over the clause in the first place, and to assert his belief that those wily states would somehow choke the life from the Federal Government, rather than the other way around:

But SUSPICION may ask, Why then was it introduced? The answer is, that it could only have been done for greater caution, and to guard against all cavilling refinements in those who might hereafter feel a disposition to curtail and evade the legitimate authorities of the Union. The Convention probably foresaw, what it has been a principal aim of these papers to inculcate, that the danger which most threatens our political welfare is that the State governments will finally sap the foundations of the Union; and might therefore think it necessary, in so cardinal a point, to leave nothing to construction. Whatever may have been the inducement to it, the wisdom of the precaution is evident from the cry which has been raised against it; as that very cry betrays a disposition to question the great and essential truth which it is manifestly the object of that provision to declare.

Hamilton then recognized the final authority in any matter undertaken by the government as the ultimate limitation on the exercise of this power:

But it may be again asked, Who is to judge of the NECESSITY and PROPRIETY of the laws to be passed for executing the powers of the Union? I answer, first, that this question arises as well and as fully upon the simple grant of those powers as upon the declaratory clause; and I answer, in the second place, that the national government, like every other, must judge, in the first instance, of the proper exercise of its powers, and its constituents in the last. If the federal government should overpass the just bounds of its authority and make a tyrannical use of its powers, the people, whose creature it is, must appeal to the standard they have formed, and take such measures to redress the injury done to the Constitution as the exigency may suggest and prudence justify.[Emphasis Added]

Which is a far cry from elected officials who go to town meetings and tell righteously pissed constituents that they do not know what they are talking about, that they don’t understand, that government can do almost anything in this county, or they don’t care about the Constitution.

So what did Madison have to say in the Federalist 44?

The SIXTH and last class consists of the several powers and provisions by which efficacy is given to all the rest. 1. Of these the first is, the “power to make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the government of the United States, or in any department or officer thereof. “Few parts of the Constitution have been assailed with more intemperance than this; yet on a fair investigation of it, no part can appear more completely invulnerable. Without the SUBSTANCE of this power, the whole Constitution would be a dead letter. Those who object to the article, therefore, as a part of the Constitution, can only mean that the FORM of the provision is improper. But have they considered whether a better form could have been substituted? There are four other possible methods which the Constitution might have taken on this subject. They might have copied the second article of the existing Confederation, which would have prohibited the exercise of any power not EXPRESSLY delegated; they might have attempted a positive enumeration of the powers comprehended under the general terms “necessary and proper”; they might have attempted a negative enumeration of them, by specifying the powers excepted from the general definition; they might have been altogether silent on the subject, leaving these necessary and proper powers to construction and inference. Had the convention taken the first method of adopting the second article of Confederation, it is evident that the new Congress would be continually exposed, as their predecessors have been, to the alternative of construing the term “EXPRESSLY” with so much rigor, as to disarm the government of all real authority whatever, or with so much latitude as to destroy altogether the force of the restriction.

So far, so good.

It would be easy to show, if it were necessary, that no important power, delegated by the articles of Confederation, has been or can be executed by Congress, without recurring more or less to the doctrine of CONSTRUCTION or IMPLICATION. As the powers delegated under the new system are more extensive, the government which is to administer it would find itself still more distressed with the alternative of betraying the public interests by doing nothing, or of violating the Constitution by exercising powers indispensably necessary and proper, but, at the same time, not EXPRESSLY granted. Had the convention attempted a positive enumeration of the powers necessary and proper for carrying their other powers into effect, the attempt would have involved a complete digest of laws on every subject to which the Constitution relates; accommodated too, not only to the existing state of things, but to all the possible changes which futurity may produce; for in every new application of a general power, the PARTICULAR POWERS, which are the means of attaining the OBJECT of the general power, must always necessarily vary with that object, and be often properly varied whilst the object remains the same.

This is a weak argument to anyone who has ever seen a complete set of the United States Code in print, or the Code of Federal Regulations in print.

Had they attempted to enumerate the particular powers or means not necessary or proper for carrying the general powers into execution, the task would have been no less chimerical; and would have been liable to this further objection, that every defect in the enumeration would have been equivalent to a positive grant of authority. If, to avoid this consequence, they had attempted a partial enumeration of the exceptions, and described the residue by the general terms, NOT NECESSARY OR PROPER, it must have happened that the enumeration would comprehend a few of the excepted powers only; that these would be such as would be least likely to be assumed or tolerated, because the enumeration would of course select such as would be least necessary or proper; and that the unnecessary and improper powers included in the residuum, would be less forcibly excepted, than if no partial enumeration had been made. Had the Constitution been silent on this head, there can be no doubt that all the particular powers requisite as means of executing the general powers would have resulted to the government, by unavoidable implication. No axiom is more clearly established in law, or in reason, than that wherever the end is required, the means are authorized; wherever a general power to do a thing is given, every particular power necessary for doing it is included. Had this last method, therefore, been pursued by the convention, every objection now urged against their plan would remain in all its plausibility; and the real inconveniency would be incurred of not removing a pretext which may be seized on critical occasions for drawing into question the essential powers of the Union.

So if they had left it out, that power would still be implied, or the general powers would mean nothing at all. Put another way, the ends expressed in the general powers make the means necessary anyway.  Which leaves me to wonder aloud if those “means” and ends wouldn’t be subject to a greater scrutiny whenever employed if the Constitution had been silent on them.  But more interestingly, Madison posits about what if Congress abuses this power:

If it be asked what is to be the consequence, in case the Congress shall misconstrue this part of the Constitution, and exercise powers not warranted by its true meaning, I answer, the same as if they should misconstrue or enlarge any other power vested in them; as if the general power had been reduced to particulars, and any one of these were to be violated; the same, in short, as if the State legislatures should violate the irrespective constitutional authorities. In the first instance, the success of the usurpation will depend on the executive and judiciary departments, which are to expound and give effect to the legislative acts; and in the last resort a remedy must be obtained from the people who can, by the election of more faithful representatives, annul the acts of the usurpers. [Emphasis Added.]

Now isn’t that an interesting concept?   Voting out the usurpers and annulling their acts…like a record ouster in a midterm election and the nearly immediate introduction of a bill to repeal an act that was the product of chicanery, backroom deals, and forced into a vote without adequate time to review all 2000+ pages, in violation of promises of transparency and plenty of advanced time to read and study it?  Naaaaaaaaaaa.  That’s just “relitigating the past.”

And then there is this little tidbit from him regarding the other safeguard against such overreach:

The truth is, that this ultimate redress may be more confided in against unconstitutional acts of the federal than of the State legislatures, for this plain reason, that as every such act of the former will be an invasion of the rights of the latter, these will be ever ready to mark the innovation, to sound the alarm to the people, and to exert their local influence in effecting a change of federal representatives. There being no such intermediate body between the State legislatures and the people interested in watching the conduct of the former, violations of the State constitutions are more likely to remain unnoticed and unredressed.

Except that states can no longer recall their representatives in Congress, because they no longer represent the states. (Thanks Progressives and the 17th Amendment!)  This argument is also more than a little bit facetious in that in representing much smaller constituencies, state governments are a heck of a lot more accountable to their citizens than a Congress where Representatives can position themselves for “safe seats”, thus insulating themselves from the consequences of certain votes, and Senators who represent so many people that they can afford to completely ignore close to half of them without any negative repercussions at election time.  However, it does indicate that he, as one of the authors and architects of the text, fully contemplated state governments that had much more power than what they have today. 

I would not be completely honest if I only examined the Federalist view of the subject, and for that reason, I will quote some of what our friend “Brutus” (thought to be New York Judge, and Constitutional Convention Delegate Robert Yates) had to say on the matter of the Necessary and Proper clause.   From paper I :

This government is to possess absolute and uncontroulable power, legislative, executive and judicial, with respect to every object to which it extends, for by the last clause of section 8th, article 1st, it is declared “that the Congress shall have power to make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this constitution, in the government of the United States; or in any department or office thereof.” And by the 6th article, it is declared “that this constitution, and the laws of the United States, which shall be made in pursuance thereof, and the treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land; and the judges in every state shall be bound thereby, any thing in the constitution, or law of any state to the contrary notwithstanding.” It appears from these articles that there is no need of any intervention of the state governments, between the Congress and the people, to execute any one power vested in the general government, and that the constitution and laws of every state are nullified and declared void, so far as they are or shall be inconsistent with this constitution, or the laws made in pursuance of it, or with treaties made under the authority of the United States. — The government then, so far as it extends, is a complete one, and not a confederation. It is as much one complete government as that of New-York or Massachusetts, has as absolute and perfect powers to make and execute all laws, to appoint officers, institute courts, declare offences, and annex penalties, with respect to every object to which it extends, as any other in the world. So far therefore as its powers reach, all ideas of confederation are given up and lost. It is true this government is limited to certain objects, or to speak more properly, some small degree of power is still left to the states, but a little attention to the powers vested in the general government, will convince every candid man, that if it is capable of being executed, all that is reserved for the individual states must very soon be annihilated, except so far as they are barely necessary to the organization of the general government.

———————

How far the clause in the 8th section of the 1st article may operate to do away all idea of confederated states, and to effect an entire consolidation of the whole into one general government, it is impossible to say. The powers given by this article are very general and comprehensive, and it may receive a construction to justify the passing almost any law. A power to make all laws, which shall be necessary and proper, for carrying into execution, all powers vested by the constitution in the government of the United States, or any department or officer thereof, is a power very comprehensive and definite [indefinite?], and may, for ought I know, be exercised in a such manner as entirely to abolish the state legislatures. Suppose the legislature of a state should pass a law to raise money to support their government and pay the state debt, may the Congress repeal this law, because it may prevent the collection of a tax which they may think proper and necessary to lay, to provide for the general welfare of the United States? For all laws made, in pursuance of this constitution, are the supreme lay of the land, and the judges in every state shall be bound thereby, any thing in the constitution or laws of the different states to the contrary notwithstanding. — By such a law, the government of a particular state might be overturned at one stroke, and thereby be deprived of every means of its support.

And from XI:

Most of the articles in this system, which convey powers of any considerable importance, are conceived in general and indefinite terms, which are either equivocal, ambiguous, or which require long definitions to unfold the extent of their meaning. The two most important powers committed to any government, those of raising money, and of raising and keeping up troops, have already been considered, and shewn to be unlimited by any thing but the discretion of the legislature. The clause which vests the power to pass all laws which are proper and necessary, to carry the powers given into execution, it has been shewn, leaves the legislature at liberty, to do every thing, which in their judgment is best. It is said, I know, that this clause confers no power on the legislature, which they would not have had without it — though I believe this is not the fact, yet, admitting it to be, it implies that the constitution is not to receive an explanation strictly, according to its letter; but more power is implied than is expressed. And this clause, if it is to be considered, as explanatory of the extent of the powers given, rather than giving a new power, is to be understood as declaring, that in construing any of the articles conveying power, the spirit, intent and design of the clause, should be attended to, as well as the words in their common acceptation.

After reading the arguments of both sides, and spending much time pondering them against the backdrop of the history that has transpired since, I have a few closing thoughts.

1.  I do find it ironic that Rutherford, who has always poo-pooed any arguments in the past regarding original intent that are rooted in the Federalist Papers, sees fit to line up behind the Professor’s reference to the Federalist Papers, and Keef’s invoking Madison’s reflection on not expressly defining the enumerated powers and preventing the implication of them by fighting to keep the word “expressly” out of the 10th Amendment.  You’re either in or you’re out, and if you’re in, then you need to examine all of it.

2.  I think that the Federalist Papers are an invaluable tool in determining “what the Framers really meant”, because you have the architects and authors telling you in their own words what they meant.  Of course, this means that it is a lot harder to allege that the general enumeration of powers was “vague”, and therefore can mean what ever you want them to.  Madison and Hamilton both clearly envisioned limitations on those powers, and the right of the people to check and remove politicians who disregard such notions.

3.  Knowing what they intended doesn’t mean that there is no potential for usurpation and excess by the Federal Government.  While Hamilton and Madison appeared to have difficulty countenancing such a state of affairs, they also had designed a system in which the states had their own representation in Congress, and could therefore respond to and block attempted encroachment on their power.  The movement to ratify the 17th Amendment, relying on somewhat specious arguments and a population that did not adequately understand all the checks and balances built-in to the Republic, set forth a case for greater “democracy” and “accountability” as a means to fight corruption and removed this particular check without contemplating or proposing an adequate replacement.  At the same time, Anti-Federalists, such as “Brutus” clearly foresaw the temptation that would inspire politicians to dissemble and read sufficient ambiguity into their powers that didn’t exist for those who conferred it,  until, as predicted, nothing rests outside of their considerable power.

4.  Yes, Virginia, the Constitution really did anticipate that the states, and not the federal government would have the bulk of the power over our daily lives.  That was why they had all the emphasis on limited government, and only listed a certain number of enumerated powers…powers that ironically coincided with the perceived weaknesses in the previous Articles of Confederation.  This is not an accident.  Nor is it an accident that these powers very much embody what is necessary to take a collection of sovereign governments and allow for an effective defense and economy. If the states were meant to be merely subservient subdivisions of a central government, then there would have been no limits on the federal government’s power as drafted, and the principle architects would not have expressed the belief that the states could end the federal government.

5.  The Anti-Federalist Papers give a good understanding of what the intent underlying the Bill of Rights was, because the various parties and delegations had the courtesy to pinpoint what they perceived as weaknesses in the Constitution with regard to the individual liberties that they had so jealously guarded from a king.

6.   Rutherford’s remarks about Boehner “being his own man” sound very silly indeed, coming as they do from a Harvard Grad who refuses to do some of the hard work of citizenship for himself and READ these documents, so that he doesn’t have to rely on the interpretation of really really smart people like Keith “Spittle-Flecked” Olbermann.

7. Anyone who gets excited about such a shallow examination of such a deep topic, and gushes about a “living, breathing Constitution” needs to read this over and over and over again until they understand it.

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…the results are not always pretty.

Yesterday, I posted on the inanities expressed by some of the inhabitants of fantasyland on the anniversary of John Lennon’s death.  An internet sparing partner took significant umbrage with my post and follow-up remarks.  In fact, he was so offended by it that he composed a post today taking me to task for my opposition in the lamebrained wishcasting set forth in the song “Imagine”.

You can read his psuedo-scold at his place, but since he seems to think that the song embodies aspirations that are noble and admirable, I thought it best to explain to him why it isn’t so.   Like many on the Left, Rutherford would like to believe that his feelings take priority over reality.  I’m sure that he would disagree with me, but the problem with a worldview where the default is to one’s feelings first, and the brainbox a distant second, if it is that high on the list, is that the result is a handicap where the sufferer loses the ability to process information in a way that helps him to really understand what he is trying to process.  Hence the thought that seeing the filthy hippie’s ode as anything other than the expression of high-minded ideals we should all aspire to is to somehow reject optimism, and be guilty of the murder of an entire culture’s imagination.  But let’s examine what Lennon was saying, shall we?

Imagine there’s no Heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today

 The only way a person thinks that this would be a wonderful state of affairs is if they never think of what that means.

Whether atheists and agnostics want to believe it or not, what normally keeps humanity’s baser impulses in check is a belief in the divine, and the thought of an eternity in which one is rewarded according to their behavior here when still shuffling about in a mortal coil.  If you remove that governor on human behavior, you will have chaos.  If you want what someone else has, what would stop you from taking it?  The Law?  In such a world, the law is only a set of rules created by someone else.  It isn’t something to be obeyed or feared.  And when people believe that when they die, that’s it, well then you get people who “live for today”.  The problem is that living for today is that it is often synonymous with bad decisions.  You don’t pay for that meal.  You charge someone double.  You ignore rules you don’t like.   You borrow money you can never repay to buy things that make you feel good.  You don’t pull out.  The strong prey on the weak, and there is no recourse.

Our world isn’t perfect.  Governments and individuals do things we don’t like.  Sometimes there comes a reckoning that we witness.  Sometimes the reckoning is one we never see, but without law, and the moral authority derived from a belief in the divine, we have the jungle.  A place that is arbitrary, capricious, savage, and without hope for anything better.   Rutherford thinks this is to be admired; I know it is to be reviled and avoided.

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for

Why would this be a good thing?  First of all, are we not constantly preached to about the acceptance of those who are not like us?  And often with the expectation that we hold these others and their own beliefs to be equal to or better than ourselves and what we believe in?  Seriously, where are the champions of diversity when this little ditty is playing?  Nodding their head in time to the notes from the piano, of course, because they never look for the consequences, only their feelings.

Then there is also the matter of the fact that some of us are quite attached to our countries, thankyouverymuch.  I may be mad as hell about the perversions, deceptions, and lies that the Left have inflicted on my country and my government for the last 100 years, but I still would choose to be an American everyday of the week and twice on Sunday, because it was this country that recognized that rights come from GOD and not men, and not governments.  Because it was this country that enshrined the ideal of the individual rather than a collective that exists to serve government. It isn’t always perfect, and as with any endeavor that relies on the participation of man, bad things have happened and been done in the name of freedom.   Some are known, some remain unknown, and even more remain unrecognized, despite being perpetrated in broad daylight, but as long as we remain free to believe in the divine, the eternal, and the justice that is its to give, we can continually strive to meet the highest ideals expressed in our charter.   That is worth killing for.  That is worth dying for.

And no religion too
Imagine all the people
Living life in peace

Having done this dance with Rutherford for over a year now, I can certainly see why he thinks this would be marvelous.   Our prior conversations have developed the picture of a man who believes that one can share basic moral convictions with a society without them being informed by a religion.  To an extent, I will concede that this is true, but if he believes that a society without a common religion or a history of once having a common religion is going to share a set of common ideals of what is “good”, or that it would find the idea of living in peace to be a good and noble goal is naive, and no matter how much he wants to believe that parents can inculcate a knowledge of “right and wrong” or “good and evil” without having their own ideals informed, even subconsciously, by the shared moral beliefs of the society in which they live (i.e. by religion) is doubly naive. 

Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world

I can imagine how its been tried before.  Its had so many names…socialism, marxism, communism, and yet the result has always been the same.  A system that denies the dignity of the individual, that links a person’s worth to their value to the state, a system where invariably, despite all the flowery talk of equality, some end up being more equal than others…not because of their own abilities, and not because of equal opportunities, but because of their ability to capitalize and exploit the contributions of others.   Think about the dreaded “group projects” inflicted upon each of us at some point in our educational careers.  Now “imagine” that those who are sponging off of your contributions and the those of others actually making the effort also have the ability to commandeer the results for themselves and have you imprisoned or killed if you dare speak up about it, and you pretty much have it nailed.  A potent combination of mediocrity, mendacity, misery, slavery, and death.   This is why the song is regarded by many to be an ode to communism (no, Rutherford, that was not solely my conclusion) and they would be correct.

You may say that I’m a dreamer
But I’m not the only one
I hope someday you’ll join us
And the world will live as one

Join this nightmare?  Not on your life.  The only one who could make it work, and not exhibit every manner of repression and depravity in so doing is the one who will one day return to do just that.  He is the only King whose claim has never been illegitimate, and until that happens, I am not surrendering my identity, my labor, and my soul to a collective.

Rutherford, however, cannot see past the perimeter of his feelings long enough to consider that those who chose not to guild the lily with empty optimism are not without hope, or a belief in something better, as he sips the bitter distillation of the death of his own optimism, and his casting about in search of others to blame for it:

BiW was back in the mode of so many conservatives who scoffed at Barack Obama’s Hope and Change rhetoric of the 2008 campaign. To believe the world could be a better place made you “perpetually naive”. 

To be fair, there was plenty to scoff at.  The glittering generalities and self-aggrandizing rhetoric would have seemed ridiculous tumbling from the lips of anyone else.  The difference between me and my friends, and Rutherford and the rest of his friends chanting “Yes We Can!”  and drooling over the crease of his pants, and how Presidential he looked was that we recognized it right away…largely because we did not default immediately to emotion, and succumb to wanting to believe more than wanting to understand.  As a result, he wants to believe that we have no hope for something better.  I find that ironic.  As a conservative, I believe in this country, and I believe in the abilities of the American people.  I don’t believe in a government that tells me that I can’t.  I can’t succeed without its help.  I can’t be content without it deciding what is fair.  I can’t think for myself; it must do it for me.   I can’t fail; it must protect me from consequences of my choices and actions.  Rutherford, like many on the Left fear having the right to decide their own destiny.  That’s what underlies the current movement of collective salvation.  And placing your hopes in a vain and shallow man whose principle pastime was shameless self-promotion and preaching the gospel of collective salvation, which, strangely enough, empowers him and others like him was putting it in the wrong place.   We are not without hope, and a belief in things better; we simply knew it was not to be found where you were looking, and now you know too. 

The song is flawed because it describes a world that cannot be because it goes against human nature. But isn’t that what aspiration is all about? Aren’t we here to resist the baser parts of our nature? Aren’t we here to change the world for the better? Aren’t we here to share in the world’s riches?

Share in the world’s riches?  No.  As the bylaws state:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

That does not mean “share in the world’s riches”, and unlike some in Congress who would continue to give such things away in exchange for dependence and allegiance with insanity like the DREAM Act, I understand this.  But then I also understand that making a better world doesn’t include simply giving those blessings away domestically, either.  General welfare is not promoted by giving food, clothing, and shelter away to those who are not interested in earning it, and I am not interested in giving those things to them.  If they want to earn them, and they need help, that’s different.  Help is first and foremost showing them they can do it themselves, and making them do it.  That spares them the shackles of dependency and the ingratitude of entitlement, and it spares the rest of us from slavery in having to fulfill that ever-growing sense of entitlement.  That’s a win-win.  That is paying it forward.  That is making society grow, rather than fragmenting it, and that will ultimately make the world a better place.

Rather than the ode to a utopia that isn’t, I much prefer the wisdom of this song:

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The pre-dawn commando operation, which killed nine pro-Palestinian activists, was also sure to strengthen Gaza’s Islamic militant Hamas rulers at the expense of U.S. allies in the region, key among them Hamas’ main rival, Palestinian President Mahmoud Abbas, as well as Egypt and Jordan.

“The attack on a humanitarian mission … will only further alienate the international community and isolate Israel while granting added legitimacy to Hamas’ claim to represent the plight of the Palestinian people,” said Scott Atran, an analyst at the University of Michigan.

I have to wonder if Scott, who I am ashamed to say is at my alma mater, actually took the time to find out about the conduct of those peace-loving humanitarians and “pro-Palestinian” activists? Because I’m not convinced the truth reflects the same thing he seems to be talking about in his quote:

Kinda puts a different perpective on the peace-loving pro-Palestinian activists the legacy media have come to know and love, doesn’t it?

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